Archive for January, 2009
Within two decades of the victory of the First Crusade (1095-1099) a group of knights led by Hugues (Hugh) de Payens offered themselves to the Patriarch of Jerusalem to serve as a military force.This group – often said to be nine in number – had the mandate of protecting Christian pilgrims who were en route to the Holy Land to visit the shrines sacred to their faith.
Somewhere between the years of AD 1118 – 1120, King Baldwin II granted the group quarters in a wing of the Royal Palace on the Temple Mount (the Al Aqsa Mosque).
It has been generally accepted that, for the first nine years of their existence, the Templars – as they came to be known – consisted of nine members.
In the mid 1700s the Freemasons began to incorporate symbols and traditions of the medieval Knights Templar. The original medieval Order of Knights Templar was established after the First Crusade, and existed from approximately 1118 to 1312. There is no known historical evidence to link the medieval Knights Templar and Masonic Templarism, nor do the Masonic Knights Templar organizations claim any such direct link to the original medieval Templar organization.
The full title of this order is The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta.
The Knights Templar is an additional order and is not a higher degree within freemasonry. Knights Templars meet in Preceptories or commanderies.
Membership in the Order is open to Master Masons of Christian faith (in some jurisdictions, the order is also open to those of other faiths who are willing to swear to defend the Christian faith) and who have been exalted into the Holy Royal Arch Chapter.[citation needed] As in all Masonic organizations, membership requires that the candidate be of sound moral character, have an exemplary reputation, and believe in a Supreme Being. The Knights Templar have the additional requirement that the candidate be a professing Christian.
An example of a Knights Templar Ring can be found at Fox Jewelry.
Despite what many people claim, Freemasonry is not in any way a secret society. Freemasonry’s so-called secrets are solely used as a ceremonial way of demonstrating that one is a Freemason when in Lodge meetings. The real point of a Freemason promising not to reveal them is basically a dramatic way of promising to keep one’s promises in general.
“Masonry has always taught that work was honorable; only idleness was contemptible. Masonry teaches the concept that all work is honorable. The inventor or writer who labors with this mind is neither more nor less respectable than the day-laborer who works with hand and back. It has been said that a society which honors its philosophers while sneering at is plumbers will soon discover that neither its pipe nor its ideas will hold water. Work should not be regarded as a curse but a blessing. To be able to work, to create something, whether it is a poem, a piston, or a pot roast is a priceless privilege in which God alows us to participate in His creative nature.”
Taken from the Valley of Sioux City Newsletter, Winter 2008
The 22nd Degree Prince of Libanus is a degree in the Scottish Rite. Being a member of the Scottish Rite allows a member to wear a Scottish Rite Ring as shown on Fox Jewelry’s website.
Within two decades of the victory of the First Crusade (1095-1099) a group of knights led by Hugues (Hugh) de Payens offered themselves to the Patriarch of Jerusalem to serve as a military force.This group – often said to be nine in number – had the mandate of protecting Christian pilgrims who were en route to the Holy Land to visit the shrines sacred to their faith.
Somewhere between the years of AD 1118 – 1120, King Baldwin II granted the group quarters in a wing of the Royal Palace on the Temple Mount (the Al Aqsa Mosque).
It has been generally accepted that, for the first nine years of their existence, the Templars – as they came to be known – consisted of nine members.
Although it has been widely speculated that the Templars wished to keep it this way to cover their secret mission of digging for buried treasure on the Temple Mount, the simple fact remains that the lifestyle adopted by the Order was not to everyone’s taste. As such, the Templars had difficulty in recruiting members to their cause in the early years.
In the year 1127 the Cistercian abbot, Bernard of Clairvaux, wrote a rule of order for the Templars that was based on his own Cistercian Order’s rule of conduct. Additionally, Bernard did a great deal to promote the Templars.
Perhaps Bernard’s greatest contribution to the Order was a letter that he wrote to Hugues de Payens, entitled De laude novae militae (In praise of the new knighthood.)
This letter swept throughout Christendom drawing many men, of noble birth, who joined the ranks of the Templar Order. Those who were unable to join often gifted the Templars with land and other valuables.
While it is true that the Templars were not permitted, by their rule, to own much of anything personally, there was no such restriction on the Order as a whole. As such, the gifts of land were accepted and put to immediate use by the Templars, who farmed the land generating additional wealth.
Over the years the Templars rose from their humble beginnings to become the wealthiest of the Crusading Orders – eventually garnering the favour of the Church and the collective European monarchs.
This wealth, generated in the West was put to immediate use in the East to buy arms and raise armies. Although the Templars are regarded as the greatest of the medieval military Orders, the record shows that they lost more battles than they won. Despite a brutal win/loss record, the Order did play an important role in the Holy Land.
The Knights Templar Ring shown on Fox Jewelry™ website is indicative of the Masonic Rings worn by Masons that have earned the Knights Templar Degree.